Friday, December 10, 2010

Higher Hemoglobin In Dogs

The treasure and the pearl: 13.44 to 46 Mt

Chapter 13 of Matthew is an itinerary made of various parables that teach us that Jesus felt important that we learn. We will let some quick reference.

Meanwhile: The evangelist speaks of the "Kingdom of Heaven . This is not the kingdom to come, but the kingdom is already among us (see Luke 17:21).
Matthew uses this expression for writing his Gospel to Jews who came from the Old Testament faith, wants to be discreet: a jew never names God, so sensitivity to use the expression "Kingdom of Heaven."

is important to remember that we do not speak of a reality that must be placed in another context (in heaven) or in another time. Talk about this .
Look at the verbs of the two parables are all at present.
That this is important: the risk of some people is to spend half my life dreaming about the future, to run after a hit and miss, or girl of his life ... and then the other half of his life regretting the past (because the prince has not arrived).
Tonight we are invited to learn to stand on this, to dwell on this: it is the only time of life, so the only time of salvation!
God is in the present, and his proposal is now, word comes now.
It's in my mind that I put forth my past in a new future.


This allows us to get to the central issue. Here's the big question: how do I open my the Kingdom of God in my present ?
accepting his word , this provides us with concrete now.
know that God spoke to us, as he did with Maria: she sends an angel, that is an advertisement, a word, but we also continually a word which the Lord addresses .
The question is, we're pretty cute to receive this message?
see that it is precisely the theme of Sunday lived in our Advent wake up, so you can prepare a road . For us it is: listen so you can receive the kingdom which is already in your midst .

Also on word is good stop for a moment: in fact the word I in-form, that gives me form! You become the word that plays He who says the word he says himself, offers himself, and whoever receives the word welcomes those who spoke.
God with his word is proposed himself to us, to be accepted by us, and those who welcome him become this word, it becomes a child of God .
So we feel, we live, we reason according to the word that we put into it.
If you do not know how to do it, you do not know what to choose, do not know how to live ... listen (Deuteronomy 6:4)!

(There's a nice story about 'listening to Moses, the rabbis, teachers say that God dictated the entire Pentateuch to Moses, but others say no more spiritual, he says only 10 words - the Ten Commandments - and then the rest has got to be alone, others say no more spiritual, he says only, "I am the Lord thy God, he understood the rest alone. Others who say they are not essential: God has only said "I ...", the rest felt alone.
When you love enough very few words to say everything.)

If God speaks to say that I am his equal, his company, his interlocutor.
This is possible because I carry myself in his life.


Now: This and listening.

Matthew in Chapter 13 showed how the kingdom of heaven (God) is present in the difficulties of our time, our life has.
note: we would say that the Kingdom would be present if there were more difficulties instead to read this chapter (which I invite you to go and see, when you can) we learn that evil does not disappear the Kingdom, but it does mature .
Evil does not win, but becomes the object of mercy (for example in the parable of the weeds, do you remember?): The Kingdom is present even where there is evil if there is mercy.

Without this discussion of the parables this morning are a step forward.
" If that is what is mercy, what remains to be done?
Nothing, so we think that God has mercy ", which is why today we are invited to decision and responsibility .

The great man's dream is to find a treasure that would give meaning to life.
There is a search / encounter / find that tells us how we are made of our lives.
Whether you are looking for (the merchant), and those who work and you come across (the farmer) is called to a decision. And this decision is motivated by the joy .
If you understand the discourse of mercy, you've come to treasure and the pearl.
then have to decide is to invest all that treasure, everything about this gem.


The first parable is about the dream of every man, to find the treasure, and each has a dream of happiness, man is made to be happy. But nowhere is not answered.
In the Bible the treasure, happiness coincides with the Sapienza. For the wisdom shows you how to live, what to do, how to live in happiness: they are able to see difficulties in the seed that grows , and know how to use in misery and difficulties mercy.
This is the great treasure, the wisdom of God, the absolute love that conquers all evil. It is the wisdom of life (is what Jesus lived: the first to go to greet him were the shepherds - who were not nice people, polite and clean that we put in our cribs ... they could not go to the temple to pray that impure They had a concept of property is large enough, and for their benefit ... - The last she spoke of the Kingdom is the thief on the cross at his side - probably a murderess, or one who had attempted a coup ... -).
This is the wisdom of life to achieve happiness is: where there is misery bring mercy, In this way, as Jesus is the light of the world, as he is.

This treasure is hidden in the field, which is not the peasant has to buy it.
In the parable above, in chapter 13, the camp - where God places His word - is the whole world.
means that this treasure is in every man, every man is the field of God, sooner or later one finds his treasure.
The field is the area where I live, study, work ... It is not far from me.
If you have everything, but there is not this the meaning of life .

The parable insists that the field does not become the farmer until he invests everything ! Not enough to discover the treasure, we should invest all the wisdom of mercy and love.

should be full of joy ! The engine is the joy of a good decision (not just pleasure - indeed, the pursuit of pleasure for pleasure can be very dangerous and lead to anything but a full life - but the lasting joy ...). The joy is when you find what you love.
All that man is be invested to buy the field : nothing should be thrown out or denied, but in the mercy invested.

The treasure is, is like a spring, but it makes sense only if it draws from it: if you're thirsty, but do not take water from the source, it is unnecessary discovery.
is why we must decide .
Decide allows you to exit from the delirium of omnipotence that everything possible would be good. No: we must decide now, invest it all now to take the field where the treasure is.

We are all farmers, happen to come across a treasure, but we are all connoisseurs in search of the stone, the beautiful.
And we're not satisfied, until we find the beauty for which we are made.

The beauty, the end is that of God .

The two parabolas give the same message, with two emphases:
the first emphasizes the free and the second is not recommended to settle for a half-notch, as a response .
Matthew also attaches to the proposal of God for all. For the pagans who do not seek, but fortunately captain in the treasury, and for the Jews, who seek and find.
Today we could apply it to Christians and non Christians, the message is for everyone.
But both believers and nonbelievers: the invitation is for everyone.
Indeed: the good and the bad (God makes the sun rise on the good and the bad guys? - Vd. 5.45 Mt -): The proposed real life is for everyone.

Both have the ability to have true joy, that for which they are made.
But need, when you come into the treasury, or when you find the pearl that you mean: choose.

Now that we have received the word that we want to do the Children, is for us to meet, decide to live ....
to us the message.

Thursday, November 18, 2010

Tie A Bandana Snowboard

THE FILM OF THE WEEK: "MEN OF GOD THAT DID DISCUSS CANNES

The Diocesan Youth Ministry reports an important film to see.
Iil film "Men of God .
Film that has had many critical acclaim at Cannes and even in Church circles.
The programming of the film is as follows at the cinema of the Salesians in Chioggia:

Fri 19 at 17.00 and 21.00
Sat 20 at 19.00 and 21.00
Sun 21st 19.00

Mon 22 - Mar 23 - Wed 21:00
24 hours

SDPG

Tuesday, November 16, 2010

Account Pattycake Online

Workers of the vineyard, free and share responsibility for the proclamation of the Gospel

one hundred young people of the Diocese of Chioggia, Friday, November 5 , have gathered at St. Anna to hear the Word of God and be jointly responsible in the ad. We were invited to reflect on the parable of the vineyard workers.

Don Pierangelo explained the content focusing on two points: first of all discover the generosity of God, for each there is a chance to experience the gratuitous love of God, and secondly we learn to act not only looking for the approval of others, and provoking the envy of others to increase our autoaffermazione.Da this reading and interpretation of the Word were born of the commitments and ideas that young people of various vicarious wish to share with other young people who could not come to the meeting. Young people have realized that Submarine: "In the human heart is the desire for" something more "in their lives: progress in the work and things that match. But where can we find more? Christian young people is essential for us to give us a moment to listen to ourselves in the light of the Word of God alone sets us will find his way through the streets that the world offers us. The logic of the Kingdom, that "all are first," will help us to grasp the meaning of things in life that we could not control or the world that have no meaning. " So let's listen to the Word of God to find "that something more" which moves us to discover the full joy. But are concrete steps.
explain how the youth of Ca 'Venier, "The teacher loves all unconditionally and the last can be first." This is the great spring: if we want to actively participate in building the Kingdom of God we have the experience of love with which we have been loved. Only with this knowledge we can take the first step in shared responsibility, Chioggia summed up: "You received freely give."
The free, then, is the keystone that Cavarzere hopes will give "the" in various activities through the next step in conversion: "Convert the hearts and actions by the disproportion of complaints ed'incapacità wonder of God's good proportion the words and deeds to the free gift and shocking that we have received. " From these steps implemented with diligence we will experience the tangible effects of workers saints of the Lord's vineyard, his kingdom, as he shows us the vicarious Loreo: "To live with joy and gratuitously. The Kingdom of God. "
So we will be jointly responsible, as everyone is asking our Bishop, both in the personal journey of conversion in proclaiming the Word of God that we have heard.
Now we just have to put it into practice in our environment, in parishes, oratories, schools and homes. To bring all the gratuitous love of God in all good month.
We will meet at St. Anna December 10 at 20:45 always more numerous still, because we will be more and more the ideas that we share, live and proclaim. See you soon and thanks to everyone.

Friday, October 29, 2010

Skull And Crossbones Cupcake Stencil

Dall'happening young people to the Light The Parables of

Friday, November 5 at St. Anna, 20:45

Dear Young People, hello to everyone.
On October 7, Don and Don Matteo Nicolò Anselmi Armando came from Rome to propose a reflection on the reality of young people, according to their experience and their studies, also indicating the possible proposals.
We could hear them at two different times. First with the diocesan clergy in a manner more technical and detailed and then in the evening with representatives of youth groups from the Diocese of Chioggia in a more dynamic and experiential.

Putting together the two moments and all the hours I spent with them to steal a few remarks on the more I remain impressed by some aspects of their broadcast. They allowed us, first of all, especially through the reflection of Don Matteo, to frame the reality of young people within a context marked by fragility and from distancing of religious practices. Yet young people remain deeply believing. Maybe in a different mode which is probably not the whole church involved in evangelism is able to intercept. But there are and they need someone to announce where to find them fresh water, and the welling up to eternal life. Father Nicolò Anselmi, called it holy water. They are fragile, yet they are healthier, have more expectations, many spaces to explore their culture and where to spend their money and yet are also the saddest.
Add to this that instead of adult educators they just groped desperately to stay "young" and never want to grow, it is clear that the photo of the young emerging from the reflection of the two speakers is not entirely positive. So they are fragile, far from the Church, but - parodosso paradoxes - not atheists, but rather they are looking for God
Proposals many Christian communities, but unfortunately, especially the experience of Don Nicholas, engaged in visiting the places where the Italians held the pastoral activity for young people, are often not able to give answers to questions of young people. There is a hole in their hearts, but you can not come to bring water welling up. It would take new proposals, knowing that the "new" is only Jesus, through His Word.
In this respect, the proposals of the delegate of the national youth ministry and director of FUCI and professor of fundamental theology Urbaniana, revolve around the Word Today it can become God's "tool" to enter the main breach of the young hearts. Not enough, however, exegesis of experts. He should be able to listen and live within a parish community able to commit to live with the young man what the Lord offers in his Gospel. The Church today is expected, according to the speaker, specializing in "second family" for all those youth who have lost their "first family". Those who represent and constitute the community of believers, just so they can be witnesses of hope, but a joyful hope, as a "fountain".
From here, a warm invitation to all those involved in some way to stop crying on evangelization. This is the time to use their energies, not to regret the past, but rather to find new ways, knowing that the only new road is always the "good news" of Jesus Benedict XVI has just opened a new department that says a lot about how you think the department for the New Evangelization, dedicated to study and implement projects that can speak to our times.

Yes Dear young people, we thought about you, but it would be even nicer if we could reflect together "with you." For this reason, the diocesan youth ministry is called to serve you right, presents a journey of four lectio. Four moments of listening to live together as a "second family", the good news, good news, the Gospel of Joy and Hope heard within a family context. We would like to stay in the light of the Word of God, Parables of the year in particular we felt that more could be significant for the progress of young people and those who are called to serve in the animation and educational activities.
The first of these is November 5. Submitted by Don Pierangelo: workers in the vineyard last minute. With us you young people will listen to the Word to try to understand what the Lord wants to tell us to put into practice for our growth. At the same time we would like to end each meeting with some good news for all those that were involved in meetings with the Word of God After collection we will put them in a post on our Blog (giovanichioggia.blogspot.com) and newspapers that want to disclose it. Will our good news.
Then appointment at St. Anna, until 20:45 Friday 5novembre to be enlightened by the "Light of the Parables."
Meanwhile, everyone is already something of a big thank you for your participation. Listen together to be witnesses of hope.
Love, Don Angelo Lazzarin.

Friday, October 8, 2010

Optive Eye Drops On Contact Lenses

real resource for the Pastoral Care



Thursday, October 7 was a day of special listening and reflection, we've had two friends who have helped us to read this through their expertise and sensitivity.
Don Nicolò Anselmi Matteo Armando and Don led the assembly of priests of the diocese during the morning, and led by the hand, representatives of several youth groups who are meeting in evening the same day.

We realized, as well as warn in our skin, that social change, cultural, religious act in our day is huge, and in many respects is the great and important change that the world lives in his youth perceive and position themselves in the world.

Here we do not mean much to discuss statistics and / or analysis (although we recognize the validity, and we are grateful to those who work with dedication), but make ourselves available to walk together towards the goal of achieving happiness and that faith in Jesus promises and permits.

The final stage of a of speakers is also on us to understand the direction to be taken: "... young people have changed, the adults have changed ... and the Church?" .

Change to continue to become increasingly comfortable and true: I'm The !

Thursday, October 7 was a day of special listening and reflection, we've had two friends who have helped us to read this through their expertise and sensitivity.
Don Nicolò Anselmi Matteo Armando and Don led the assembly of priests of the diocese during the morning, and have led to hand, representatives of several youth groups who are meeting in the evening the same day.

We realized not only felt in our skin, that social change, cultural, religious act in our day is huge, and in many respects is the great and important change that the world lives in his youth perceive and position themselves in the world.

Here we do not mean much to discuss statistics and / or analysis (although we recognize the validity, and we are grateful to those who work with dedication) but make ourselves available to walk together towards the goal of achieving happiness and that faith in Jesus promises and permits.

The final stage of one of the speakers is also on us to understand the direction to be taken: "... young people have changed, the adults have changed, and the Church ... ? .

Change to continue to become even more comfortable and true: I'm there!

Thursday, October 7 was a day of special listening and reflection: we had two friends who have helped us to read this through their expertise and sensitivity.
Don Nicolò Anselmi Matteo Armando and Don led the assembly of priests of the diocese during the morning, and led by the hand, representatives of several youth groups who are meeting in the evening the same day.

We realized, as well as warn the our skin, that social change, cultural, religious act in our days is enormous, and in many respects is the great and important change that the world lives in his youth perceive and position themselves in the world.

Here we do not mean much to discuss statistics and / or analysis (although we recognize the validity, and we are grateful to those who work with dedication), but make ourselves available to walk together towards the goal of achieving happiness and faith in Jesus' promises and permits.

The final stage of a of speakers is also on us to understand the direction to be taken: "... young people have changed, the adults have changed ... and the Church?" .

Change to continue to become even more comfortable and true: I'm there!